Saturday, December 6, 2014

Going around Lalitpur (Patan)

As we exit Patan durbar square near the Bhimsen temple, a small Ganesha temple catches my eye.

Ganesha

We asked for directions to Kwa Bahal and see another beautiful temple by the road.

Kwa Bahal or Golden Temple:
Also known as the Hiranya Varna Mahavihara, this three storied golden pagoda of Lord Buddha was built by King Bhaskar Verma in the 12th century. Made of brass, this temple looks like gold hence the name golden temple.
King Bhaskar Dev Verma was born a Hindu but later became a devotee of Lord Buddha.
entrance flanked by two huge brass elephants with riders
close up of  the torana
the other entrance
entrance, front view
entrance to temple
The picture above has Shiva and Vishnu guarding the temple.
Mahakaal or Bhairav just before entering the temple

Shivlinga beside Bhairav
A huge vajra or thunderbolt on top of Dharmadhaatu mandala
Prayer wheels all around the temple
Idols of  dieties
Notice the lattice door behind.
Five dyanni Buddhas in different postures
Lord Buddha
Stupa just outside the temple

Varna Maha Vihar ( Minnath temple) :
Walking through streets just opposite durbar square, we reached Varna Maha Vihar and Macchendranath temple.
Varan Maha Vihar is a two storied temple facing west and houses an image of Padmapani Lokeshwar.
He is also refered as Jatadhaari Lokeshwara. Hindus call him Minnath whereas Newar Buddhists call him Caku-Baha-dyo. He is the junior associate of Macchendranath.



The Buddhist deity is brought out during the Machendranath festival and follows the procession.
Tang hiti
Tang hiti just outside the temple.

Rato Macchendranath temple:
The main deity in the temple is Lokeshwar Padmapani. He is popularly known as Rato Machendranath or Matsyendranatha.  Matsya meaning fish, as he was born from fish, Indra, the god of rain, and nath meaning the lord. Rato means red.
Notice huge Vajra outside in front of the lions
According to one legend, Guru Gorakhnath visited Patan and got upset when he was insulted by the people of the valley. He captured all the nine rain showering serpents by his power, binding them together, sat on them and started to meditate. Patan started facing droughts which continued for 12 years. It took a long time to find out the reason for this drought.  The King was advised to call Matsyendranth, guru or spiritual teacher of Gorakhnath. That was the only way Gorakhnath would have got up from his seat so allowing the rian showering serpents to be relased. Macchendranath, on request from the King, started his journey to Nepal from Kaamrup, now Assam in India. His followers did not want him to go and at one stage wanted to take  him back. Matsyendranth took the form of  a bee and  the Nepalis hid him in a jar and took him to Nepal. As soon as Gorakhnath sensed his master's presence in the valley, he got up from his seat releasing the rain showering serpents. Since then, Macchendranath has since then been revered as the god of rain and confered the divine title of Lokeshwar Padmapani.

Bungamati is a small place near Patan where Matsyendranath landed, on the banks of Bagmati in the form of a bee. Bungamati, hence is considered as the birthplace of Rato Macchendranath. There are two temples dedicated to him, one in Patan and the other in Bungamati.

A big Rato Macchendranath festival is held every year in April-May before the commencement of rains for a good and plentiful rainfall. This is said to be the oldest and longest festival in Patan. It is celebrated by both Hindus and Buddhists. During this ratha yatra, Rato Macchendranath is taken to Bungamati where he stays for six months in a huge chariot. After six months, around October-November, he comes back to Patan.

He also assumed the status of Lokeshwar Karunamaya (लोकेश्वर करुणामय ) Lokeshwar god of this world, karunamaya full of empathy.
Many animals can be seen in cages atop stone pillars.
There are four doorways with intricate carvings, and snow lions guarding the entrance.
Prayer wheels encircle temple at the base.

On the top you see beautifully carved figures of deities.

Mahabouddhanath:
This huge terracotta temple has been constructed on pattern of Mahabodhi temple at Bodhgaya. Bodhgaya is in the state of Bihar, India, and is the place where Lord Buddha attained Niravana. 



Information board outside the temple
Idols of Lord Ganesha on entrance
Lord Sakhyamuni Buddha
Buddha statues are carved on all bricks.

This has been the first time for me to see a temple dedicated to Lord Buddha's mother. In front is baby Buddha.
Prayer wheels
Rudra Varna Mahavihar:
Rudra Varna Mahavihar is a 1500 year old monastery. It was constructed by King Shivdeva of Licchavi kingdom in the 6th century and was named Shivdeva Sanskarita ( शिवदेव संस्कारित ), meaning built by or founded by Shivdeva. Kings were crowned here in the ancient times.

It was renovated in the 10th century by King Rudra Varna of the same dynasty and the name expanded to Shivdeva Sanskarit Rudra Varna Mahavihar, (शिवदेव संस्कारित  रुद्र वर्ण महाविहार), but it is commonly known as Rudra Varna Mahavihar.

On top of the main entrance can be a pair of lions holding a spear and a half moon between them.
This is basically a name representation of the person who built the entrance. It was built during the period of King Prithvi Bir Bikram Shah Deva by his Prime Minister Chandra Shamsher. Chandra means moon, and Sher a lion.
King Rudra Dev became a Buddhist and spent the rest of his life in this monastery.
Entrance to main courtyard
On both side, two stone elephnats sit on which stand two lions. Vishnu then is seen sitting on the lions.
Main temple courtyard
The inner courtyard has a huge collections of bronze and stone art work, mainly donated by the devotees.



On both sides of the main temple door, you see the animls which are venerated in Buddhism. Lion, sometimes snow lion the dharma protector, wind horse, symbolic of energy, elephant being the symbol of mental strength, Garuda, one having all wisdom. A garuda is always an important part of Torana over a temple door. Look at the picture below.
Garuda on a torana
A beautiful torana with Garuda marks the entrance to the main temple. Also, notice the intricate metal floral arch over the temple entrance. The struts have wood carved work supposed to be one of the best in Nepal.
Inside the temple, the Kwapadhya (main deity) is the red faced Buddha. Just beneath again in red is Rahul, son of Gautam Buddha.
Since, I took picture putting the camera inside the bars, you partially see two golden idols on either side. On the right, standing on a turtle is Yamuna and on left riding a crocodile is Ganga.
Ashoka Chaitya (in golden) can be seen just outside the temple with Dharamdhatu just close to it.
A huge prayer wheel
Another stupa at the entrance
In the four corners can be seen gold plated Boddhisattvas.
This statue is said to of the Rana Prime Minister Yudh Shamsher who gave permission for repairs after the destruction in 1934 earthquake. The belt though has the name of Shree 3 Ajaramarana Maharaja inscribed on his belt. He holds in his hands a sheet is which holy scripts is inscribed.


Kumbheshwar temple:
 This temple is dedicated to Lord Shiva and is one of the oldest temples in Patan. It was originally constructed as two storied in 1392 A.D. by King Jayashti Malla. King Srinivas Malla in 17th century added three more tiers thus making it one of the two five-tiered temples in the valley. If you remember, I had mentioned Nyatapole in Bhaktapur having five tiers,see Bhaktapur.
The main temple with Nandi sitting outside
Small temples of Vishnu and Shiva are built all around the main temple.
                Vishnu on Garuda                    Vishnu temple                                           Vishnu                                 
Shiva linga                                  Ganesha                                         Shiva-Parvati
There is a small temple between the main temple and kund, which has a natural spring, the water coming from Gosaikunda. You can at times see bubbles coming up. The overflow of water is carried through a drain into a kund or pool. Gosaikunda is a lake several days walk from Kathmandu and is considered very sacred.
water coming from Gosaikund
Every year in August on a full moon day, a big festival is held on janeu poornima (जनेऊ पूर्णिमा)
The pool below is usually full of water but when I went, the festival had just been celebrated, so they were cleaning the pool and hence was empty.

Water emptying into the Kund
On the Southern side of temple, is a small beautiful temple of goddess Baglamukhi.  This ornate temple has the goddess sitting under a canopy of silver snakes
Baglamukhi temple
enlarged section
Baglamukhi is considered as the wish fulfilling goddess and many people throng to seek goddess' blessings especially on Thursdays.

This finished our day's trip to Patan. I have yet to visit Basantpur and more places around Kathmandu.

1 comment:

  1. The temples are indeed beautiful
    keep us posted

    ReplyDelete

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